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Entries in road trip (321)

Monday
Jan032011

Blue Highways: Kaplan, Louisiana

Unfolding the Map

Click on Thumbnail for MapThe land is flat.  Very flat.  It's humid and there's lots of rice grown here.  We are in Kaplan, Louisiana, passing through with William Least Heat-Moon (LHM) as he drives around America.  Click on the thumbnail at right to see where Kaplan is located, and bring out your bug spray - there's mosquitos.

Book Quote

"The rice fields began near Kaplan, where the land is less than twenty feet above the sea only thirty miles south, and kept going all the way to Texas."

Blue Highways: Part 3, Chapter 14

 

Rice dryers in Kaplan, Louisiana. Photo by Alysha Jordan on Flickr. Click on photo to go to host site.

Kaplan, Louisiana

Since not much comes to my mind from reading the quote, let's see where we go with it.  I haven't been in this part of Louisiana, and I don't know much about rice.  I know that there isn't much difference in the landscape between New Orleans and Houston along the Louisiana coast - bayous and swamps.  It's all part of an immense river basin drainage system.

In times past, before the Army Corps of Engineers put flood control features in place to control the route of the Mississippi River, the Mississippi was like a snake lashing its tail.  The mouth of the Mississippi has been in various places over the millennia - near Houston, through the Atchafalaya Basin, presently past New Orleans and down to its mouth at Bird's Foot Delta (or Balize Delta, as some call it).

The river has changed course for a variety of reasons.  Along the upper parts of the Mississippi, course changes have occured because of geological obstructions and seismic activity.  In 1811-12, the earthquakes along the New Madrid Fault temporarily reversed the flow of the river, carved new lakes and left communities once on the river high and dry when the earthquake moved the course of the river farther to the west or to the east.  The mouth has changed it's location too, primarily due to sedimentation.  The silt carried by the river gets deposited near the mouth, raising the level of the mouth and causing river to thrash west or east to find a more direct way to the Gulf.  This happens every thousand years or so.  Currently, it seems to want to shift west.  LHM makes reference to this in Blue Highways, when he quotes a Cajun named Cassie Hebert:

"The Atchafalaya's a shorter way to the Gulf than the Mississippi take.  Big river gonna find us down here.  Corps be damned.  One day rain gonna start and keep on like it do sometimes.  When the rainin' stop, the Mississippi gonna be ninety miles west of N'Orleans and St. Martinville gonna be a seaport.  And it won't be the firstest time the river go running from Lady N'Orleans."

What this has done has created fine land for growing rice.  Rice needs wet, wet land to grow, and a belt extending from roughly Lafayette, Louisiana to Corpus Christi in Texas is known for long and medium grain rice, and specialty rices.

My only experience in country similar, perhaps, to the area where Kaplan is located has been in Bangladesh.  That whole country is really a river delta and river mouth.  On the west, the Ganges flows into Bangladesh, becoming the Padma.  It combines with the Jamuna River and takes the name Padma, which then joins the Meghna and takes the Meghna's name, finally emptying into the sea.  In this delta land, uncontrolled by humans, floods are yearly and spectacular.  The country literally fills up during the monsoon season, leaving only high bits of land and roadways above water.  After monsoon season, the waters subside, and rice and other plants grown in paddies and very wet soil thrive.  One is literally at the mercy of the elements, and at the mercy of all the insects that thrive in wet climates, and the deadly diseases that they bring.

I don't know if I'll ever get to Kaplan, but I imagine it to be flat, hot in summer, and very steamy.  It's climate is probably much like New Orleans and Houston.  Kaplan calls itself the "Gateway to Acadiana," and it is the childhood home of country music star Sammy Kershaw.  It has an interesting past - even though it is the gateway to Cajun country, its founder was a Jewish rice entrepreneur named Abrom Kaplan.  Passing through here will bring you into the Cajun country we've visited with LHM previously.  In ensuing years, Kaplan may be tested by possible human-caused events like climate change - should sea levels rise, Kaplan may become ocean-front property, or be underwater.  Or, should droughts become more common, rice growing may become more difficult.  But until those events become reality, Kaplan can still serve as the entrance, or in our case exit, to Cajun music and culture.

If you want to know more about Kaplan

Institute of Southern Jewish Life: Profile of Kaplan
Kaplan, Louisiana - Gateway to Acadiana
Real Cajun Recipes (Cajun recipe site compiled by three Kaplan natives)
Wikipedia: Kaplan

Next up: Lake Charles, Louisiana

Saturday
Jan012011

Blue Highways: Abbeville, Louisiana

Unfolding the Map

Click on Thumbnail for MapHappy New Year!!!  In this January 1, 2011 post, we stop for some oysters in Abbeville with William Least Heat-Moon (LHM), and reflect on whether disasters, human- and nature-made, will lead to the end of the oyster industry in Acadiana and take with them a unique culture and cuisine.  Read on, and taste these morsels with us!  And click on the thumbnail at right to see where on the map, and where in our journey, Abbeville is located.

Book Quote

"My last chance at Cajun food was Abbeville, a town with two squares: one for the church, one for the courthouse. On the walk at Black's Oyster Bar a chalked sign: FRESH TOPLESS SALTY OYSTERS. Inside, next to a stuffed baby alligator, hung an autographed photo of Paul Newman, who had brought the cast of The Drowning Pool to Black's while filming near Lafayette. Considering that a recommendation, I ordered a dozen topless ("on the halfshell") and a fried oyster loaf (oysters and hot pepper garnish heaped between slices of French bread). Good enough to require a shrimp loaf for the road."

Blue Highways: Part 3, Chapter 14


Black's Oyster Bar in Abbeville, Louisiana. William Least Heat-Moon ate here on his way through town. Photo at nssf04's photostream at Flickr. Click on photo to go to host site.

Abbeville, Louisiana

One last Cajun meal, one last batch of oysters.  When LHM went through Abbeville and stopped at Black's Oyster Bar, I’m sure the thought never crossed his mind that oysters, which seemed so plentiful along with crawfish and shrimp, would quite possibly become a commodity that would be one day difficult to find.

Elsewhere in this blog I opined about how I love oysters.  I wrote about getting them on the half shell.  I may have mentioned that one of the best things to do is make your own oyster sauce – a little horseradish combined with some Tabasco or Louisiana Hot Sauce and you have yourself a bit of a kick to put on them.  Then, you put the shell to your lips, tip your head back, and let them slide with the hot sauce right on down.  Whether you chew them, or just let them go down your throat alive, they’re all good.

I may have also written that two fried delicacies that practically made me see God involved oysters.  The garlic-oyster po-boy, served in some fine New Orleans establishments but made particularly well by Liuzza’s by the Track just off Esplanade Avenue, is so good that I could literally eat one every day.  I’d weigh 300 pounds by now if I did, but they are that tasty that I wouldn’t care.  I could be having a coronary because of arterial sclerosis caused by too many garlic oyster po-boys, and if I were clutching my heart with a bit of one in my mouth, I’d consider it my honor to have died that way.

But the best, most wonderful oyster dish I had was something that even I had trouble envisioning until I tasted it.  Fried oysters wrapped in bacon.  Yes, it’s true.  Fried oysters taste like heaven, and then wrap some bacon around them, (because everything tastes better with bacon, right?) and you have a heavenly treat that’s a major sin to eat.  After eating one of those get out your rosary, because you need to do penance right there…and consign yourself to hell if you eat a whole meal of them.  I saw the light and never looked back after that meal.

I don’t revisit these things just to remember.  I revisit them because frankly, with hurricanes and with large oil spills, I fear for the fishing industry on the Louisiana coast.  Oyster beds that have been harvested for decades were put in danger by these events.  Shrimping businesses passed down through generations are in trouble.  These are major economic engines for Louisiana, particularly Cajuns, and a major reason that tourists go to New Orleans and the rest of Louisiana.  They are in mortal danger.  I want to go back and have my shrimp gumbo and my oyster po-boys.  I want future generations to be able to experience these delights.  LHM says that somewhere in Louisiana there has to be a bad chef but he never found one.  I know that from living in Louisiana, you have to go out of your way to find bad food there.  I know that there will be adaptation and renewal, and yet I worry about a culture, a cuisine and a way of life that could be gone within a generation.

I will be back in New Orleans in March.  I will stay with good friends and find good food – the best things that Louisiana has to offer.  And I will hope that these wonderful aspects of Louisiana that are unique to the United States, that make our rapidly homogenizing country a little more interesting, will be around for a while, and hopefully for a long time.  "Laissez les bontemps roulet," goes the French saying – let the good times roll.  I’m planning to take as much advantage of these cultural gems for as long as I can, and will by eating gumbo and oysters, dance to some Cajun music, and wash it all down with an Abita Amber or a cold Dixie.  Laissez le bontemps roulet, and let them live long!

If you want to know more about Abbeville

Abbeville's "5000 egg" giant omelette celebration
Black's Oyster Bar review
City of Abbeville
VermilionToday (newspaper)
Wikipedia: Abbeville

Next up:  Kaplan, Louisiana

Thursday
Dec232010

Blue Highways: Delcambre, Louisiana

Unfolding the Map

Click on Thumbnail for MapWilliam Least Heat-Moon (LHM) drives through Delcambre, leading me to muse on things in Cajun country that I missed doing when I had a perfectly good chance while living in New Orleans.  Ah, well.  I still have 40-50 years left to do it.  To see where Delcambre sits on the journey we are traveling, click on the thumbnail at right.  Anyone know about the Cajun country progressive poker game in a pirogue?  Just wondering...

Book Quote

"I took Louisiana 14: roadsides of pink thistle, cemeteries jammed with aboveground tombs, cane fields under high smokestacks of sugar factories, the salt-domed country, then shrimp trawlers at Delcambre."

Blue Highways: Chapter 3, Part 14


A boat at Delcambre's Shrimp Festival. Image at EatLikeANative.com. Click on photo to go to host site.

Delcambre, Louisiana

One of the things that I missed while living in Louisiana were three or four events that I heard take place in many towns in Cajun country.   I really wished I had taken time to do these things, though as I look back on it, being a graduate student did limit my time especially toward the end of my stay in New Orleans when I was studying hard for my comprehensive exams.  Regardless, I still have some regrets I didn't do these things.

One thing I didn't do was attend a Cajun Mardi Gras.  There isn't as much of the pomp and spectacle of a Mardi Gras in New Orleans, but I heard and read that these events are very nice.  Before I talk about it though, let me rant for a moment while I have the speakers box about some misconceptions of Mardi Gras.

My wife, Megan, and I in costume at Mardi Gras 2010 in the French Quarter in New Orleans.I speak to a lot of people who tell me that they would NEVER go to a Mardi Gras in New Orleans.  They see the pictures and film of people on Bourbon Street drinking, puking and flashing their naughty parts for beads.  These people doing those things are TOURISTS!!!  They come to New Orleans thinking that is what is supposed to happen on Mardi Gras, and they make it happen.  They stay on Bourbon Street.  Unfortunately, that is the view that most people get of Mardi Gras.  Snoop Dogg's girlie videos done there don't help the image.  The Mardi Gras I know is family friendly.  It is celebrated in parades through Uptown, where children are set at the top of stepladders and get more beads thrown to them than anyone.  It is where cookouts happen as people wait for the huge, long parades with fantastic floats and masked riders.  It is a day where everyone is friendly to each other.  My Mardi Gras also happens in the French Quarter on Fat Tuesday, where my wife and I walk around in costume and check out the costumes of locals.  Sure, there's some risque ones, and you might see an occasional naked person, but that's the exception not the norm.  The norm is families with children, enjoying what literally amounts to a fun Halloween/Christmas atmosphere in February or sometimes March.  So go see a Mardi Gras!

That's my rant.  Mardi Gras in the Cajun country is even more down home.  Floats, but not as fancy.  Costumes, but not as decked out.  Neat events like chasing a chicken down.  Great food like gumbo and etoufee and jambalaya.  Great music.  Even more of a family atmosphere because there aren't hundreds of thousands of people packed in.  All in a small town atmosphere.  Having grown up in a small town, I find myself at home in such celebrations.

Another activity that takes place in smaller municipalities in Cajun country, and which LHM's passage above reminds me of, is the blessing of the fleet.  Delcambre blesses its fleet as part of an annual Shrimp Festival.  So do other bayou towns with a fleet and a passage to the gulf.  Every year, the shrimp trawlers head out for the first fishing trip of the season, and as they pass by, a priest stands at dockside and blesses them as they go by.  Again, it is a festive occasion, since many families depend on the shrimp season for the livelihoods.  This is why catastrophic events such as Hurricanes Katrina and Rita and the BP oil spill can really cause a blow to the regional economy - no shrimp means very difficult times for many families.  The blessing of the fleet with holy water is one way which these fishermen try to ensure a good season.  It might help - we don't know - and it certainly can't hurt.

A third activity that I heard takes place down in the bayous is a progressive poker game where you go from bar to bar in a pirogue.  A pirogue is a small boat that is paddled or poled in bayou country.  I don't know if this actually exists, and I can't find any mention of it when I do a search, but if it does it sounds really cool.  One could go from backwater bayou bar to backwater bayou bar lazily in a boat, play his or her hand, maybe win some money, but also maybe meet some really cool people in the process.  And drink Dixie Beer.  Doesn't sound like a bad deal to me.

Once again, I find I'm kicking myself for not doing these things when I had the chance.  It's an open secret that I think it would be wonderful to live in New Orleans again - it's a place that one can grow to love despite the ever present daily difficulties and annoyances of living there.  Poorly maintained streets, crime, the third-world local and state bureaucracy, for examples, are things one has to deal with if one wants to put down roots in New Orleans.  On the other hand, it is a place that knows how to have fun when it's warranted, and how to exist despite what the rest of the country thinks.  I'm just weird enough to live there, and maybe I will again someday.  And if I do, I most certainly will take advantage of visiting Cajun country and trying to catch a glimpse of a culture that human progress in all its forms may make disappear someday.

If you want to know more about Delcambre

Delcambre, Louisiana for Kids
Delcambre Shrimp Festival
Louisiana Tourism Site: Delcambre
Wikipedia: Delcambre

Next up:  Abbeville, Louisiana

Monday
Dec202010

Blue Highways: New Iberia, Louisiana

Unfolding the Map

Click on Thumbnail for MapIn New Iberia, we could have seen ghosts of Roman emperors (but no longer!).  Now we just ruminate on Tabasco, nutria and live oaks.  Which is all just fine, especially if it is in the somnambulant heat of a summer afternoon.  Click on the thumbnail at right to see where Rome, Brazil and Louisiana intersect in Hadrian, nutria and bayous.  Leave a lazy, sleepy comment if you wish!

Book Quote

"The Teche, at the western edge of the basin and paralleling the Atchafalaya...was the highway from the Gulf into the heart of Louisiana. Half of the eighteenth-century settlements in the state lay along or very near the Teche: St. Martinville, Lafayette, Opelousas, New Iberia. The Teche was navigable for more than a hundred miles.

"Blue road 31, from near Opelousas, follows the Teche through sugarcane, under cypress and live oak, into New Iberia....A long strip of highway businesses had cropped up to the west, and the town center by the little drawbridge was clean and bright....Bayouside New Iberia gave a sense of both the new made old and the old made new: contemporary architecture interpreting earlier designs rather than imitating them; a restored Classic Revival mansion, Shadows on the Teche; a society whose members are hundred-year-old live oaks; and the only second century, seven-foot marble statue of the Emperor Hadrian in a savings and loan."

Blue Highways: Chapter 3, Part 14


Shadows on the Teche, a plantation house in New Iberia, Louisiana. Photo by Jemery. Click on photo to go to host site.

New Iberia, Louisiana

I have a romantic vision of what New Iberia might look like downtown with the live oak trees.  I traveled past New Iberia in 1999 as I was driving back from New Orleans on a visit to the University of New Orleans, where I eventually did my PhD studies.  On the way back, my friend and I decided to take the scenic route on US 90, which took us through the swampy Cajun country, past Thibodaux and Morgan City, and ultimately past New Iberia before we rejoined I-10 at Lafayette.  Unfortunately, by the time we got by New Iberia, we were probably tired and just ready to get to the freeway and eat something in Lafayette.  The truth is, I don't remember much about that trip back.

It's unfortunate that I didn't take the time to stop in New Iberia to check out its most famous resident, Hadrian.  I'm quite an ancient history buff, and Hadrian ruled Rome just about the time the empire was at it's most extensive and powerful.  He built the wall across northern England that bears his name to control entrance and egress of northern tribes like the Picts and to serve to discourage invasions from the North into Roman settled lands in the south of the country.  A recent movie, King Arthur (2004) was set along Hadrian's Wall and depicts Arthur as a Roman officer, and Guinevere as a Pict warrior.

But I digress.  Until 2008, New Iberia hosted a statue of the Roman emperor which was carved in 127 A.D.  The statue was about 7 feet tall and a landmark of the town but had been a target of vandalism, prompting the IberiaBank, which owned it, to put it under a locked glass atrium.  The bank had originally bought the statue from a New Orleans collector who had himself purchased it in 1957.  The bank paid $3,000 for Hadrian's statue, which it sold at auction at Christies in New York for $900,000.  Not a bad return on its initial investment, I'd say.

Near New Iberia sits Avery Island, which is where Tabasco Sauce was formulated and still made today.  Tabasco is a great sauce for pretty much everything - in New Orleans I learned to put Tabasco or Louisiana Hot Sauce on things and even today I spice up my scrambled eggs with Tabasco.  I've never been to Avery Island, but a popular legend says that the scourge of the swamp, the nutria, came from an Avery Island attempt to breed them for their fur, which can be used in coats and hats.  These giant rats from Brazil with orange teeth were supposedly freed after a hurricane came through the area, and because they have no natural enemies, they bred like wildfire.  They damage levees by digging into them, and eat native vegetation.  When I lived in New Orleans, the sheriff of the neighboring parish had posses out shooting them, and the state paid a bounty for every nutria tail brought in.  As a New Orleans reporter, my wife went on a nutria hunt with some Cajun hunters who were taking advantage of the state program.

I would have also liked to have seen the live oaks.  When I lived in New Orleans, a drive or walk down Carrolton Avenue or St. Charles Avenue was always a treat because of the huge, ancient live oaks planted there.  These massive oak trees are the ones that you might think of when you think of the South.  Massive, spreading branches that reach out over the street, providing cooling shade in the hottest of summers.  In Carnival season, the trees become a record of Carnivals and Mardi Gras' past, because beads thrown from Carnival floats often get stuck in the branches of the trees.  I've thought of a great title for a novel:  The Bead Trees (sorry Barbara Kingsolver!)  They also have been known to hold up Mardi Gras parades, because floats sometimes have to maneuver under their boughs.  During storms, a branch that breaks off a live oak tree can weigh a ton and squash down a car underneath like one of those car compactors.  I assume that the live oaks in New Iberia are probably just as majestic and beautiful, and have served witness to much of history in their quiet way.

If you want to know more about New Iberia

Article on the auction of the Hadrian statue
City of New Iberia website
The Daily Iberian (newspaper)
Louisiana Sugar Cane Festival
Wikipedia: New Iberia

Next up: Delcambre, Louisiana

Friday
Dec172010

Blue Highways: St. Martinville, Louisiana

Unfolding the Map

Click on Thumbnail for MapIn the quiet bayou town of St. Martinville, we happen into a story about the flight of the people who became Cajuns, and in the midst of their travails, the story of a beautiful woman searching vainly for her lost lover.  It's an American tragedy, put to poem.  To see where all this happens, click on the thumbnail of the map at right.

Book Quote

"In St. Martinville a bronze statue of a seated young woman in wooden shoes, hands folded peacefully, head turned toward the Bayou Teche, commemorates - at one and the same time - Emmeline Labiche, Evangeline Bellefontaine, and Dolores Del Rio....

"....The bronze woman site, literally, above the eighteenth-century grave of Emmeline Labiche, who, Cajuns say, wandered primitive America in search of her lover, Louis Arcenaux....

"....But the name on the statue above Emmeline's tombstone is Evangeline.  Cajuns believe Longfellow patterned his wandering heroine on Emmeline, and he probably did....

....Then there's Hollywood.  The face on the statue, smooth and beautiful and untouched by madness or years of wandering the wilderness, is that of Dolores Del Rio, the Mexican-born actress who completed the trinity by playing Evangeline in the 1929 movie filmed nearby at Lake Catahoula."

Blue Highways: Part 3, Chapter 12


Statue of Evangeline in St. Martinville, Louisiana. Photo part of the French in America calendar set at johnfishersr.net. Click on photo to go to host site.

St. Martinville, Louisiana

To prepare for this post, I read the text of Evangeline, by Henry Wadsworth Longfellow.  The story, which Nathaniel Hawthorne encouraged Longfellow to write, was written as a long poem in a meter, dactylic hexameter, that hearkened back to classical Greek and Roman poetry.  The poem romanticized a period of Canadian and American history that, like many others, were in reality grounded in brutality.  It is a romance set in the time when the Acadians of Nova Scotia were expelled from their villages by British forces with the tacit approval of New Englanders.  The backdrop of these actions was international rivalry and conflict between France and England, and the French-speaking Acadians were in the crossfire.  These actions occurred before the American Revolution, and sparked an exodus wherein the Acadians were forced to spend years in exile.  Some went to other parts of what is now Canada, and others settled in areas of the United States with a large number making a home in the bayous of Louisiana.  The term "Acadian" over time became "Cajun."

Longfellow's poem was a sensation when it came out in 1847.  Not only is it an easy poem to read, but it tells of a long-suffering woman who searches for her lost love after being forcibly evicted from the Nova Scotian village of Grand Pré (which really exists, by the way), finding him only when it is too late.  It is a romantic tragedy.  Longfellow never stepped foot in Louisiana, relying instead on what others told him and on a precursor of the motion picture, Banvard's moving panorama of the Mississippi River.  These panoramas were paintings wound around scrolls and then unfurled to give one the impression that he or she was traveling through the depicted scenery.  Subsequent scholarship has indicated that Longfellow may have gotten some details of historical accuracy incorrect, but it also provided the United States with a piece of literature that compared favorably with other similar poetic epics from Europe and other places, and it gave peoples of Acadian descent with a heroine they could call their own.

I really enjoyed the story of Evangeline.  Many times, in the poem, she comes close to finding Gabriel, her betrothed from whom she was separated at the Acadians expulsion from Nova Scotia.  When she arrives in south Louisiana, her boat literally slips past the boat carrying Gabriel in the opposite direction.  They are separated by a small island, and do not see each other, though she is certain that she can feel him nearby:

Nearer and ever nearer, among the numberless islands,
Darted a light, swift boat, that sped away o'er the water,
Urged on its course by the sinewy arms of hunters and trappers.
Northward its prow was turned, to the land of the bison and beaver.
At the helm sat a youth, with countenance thoughtful and care-worn.
Dark and neglected locks overshadowed his brow, and a sadness
Somewhat beyond his years on his face was legibly written.
Gabriel was it, who, weary with waiting, unhappy and restless,
Sought in the Western wilds oblivion of self and of sorrow.
Swiftly they glided along, close under the lee of the island,
But by the opposite bank, and behind a screen of palmettos,
So that they saw not the boat, where it lay concealed in the willows,
And undisturbed by the dash of their oars, and unseen, were the sleepers,
Angel of God was there none to awaken the slumbering maiden.
Swiftly they glided away, like the shade of a cloud on the prairie.
After the sound of their oars on the tholes had died in the distance,
As from a magic trance the sleepers awoke, and the maiden
Said with a sigh to the friendly priest, "O Father Felician!
Something says in my heart that near me Gabriel wanders.
Is it a foolish dream, an idle and vague superstition?
Or has an angel passed, and revealed the truth to my spirit?"
Then, with a blush, she added, "Alas for my credulous fancy!
Unto ears like thine such words as these have no meaning."
But made answer the reverend man, and he smiled as he answered,—
"Daughter, thy words are not idle; nor are they to me without meaning.
Feeling is deep and still; and the word that floats on the surface
Is as the tossing buoy, that betrays where the anchor is hidden.
Therefore trust to thy heart, and to what the world calls illusions.
Gabriel truly is near thee; for not far away to the southward,
On the banks of the Têche are the towns of St. Maur and St. Martin.
There the long-wandering bride shall be given again to her bridegroom,
There the long-absent pastor regain his flock and his sheepfold.
Beautiful is the land, with its prairies and forests of fruit-trees;
Under the feet a garden of flowers, and the bluest of heavens
Bending above, and resting its dome on the walls of the forest.
They who dwell there have named it the Eden of Louisiana."

Evangeline
Henry Wadsworth Longfellow
at Project Gutenberg

I could identify with Gabriel, who gets lost in his own troubles and love for Evangeline, so much so that even his father begins to not be able to stand him:

 "Be of good cheer, my child; it is only to-day he departed.
  Foolish boy! he has left me alone with my herds and my horses.
  Moody and restless grown, and tried and troubled, his spirit
  Could no longer endure the calm of this quiet existence.
  Thinking ever of thee, uncertain and sorrowful ever,
  Ever silent, or speaking only of thee and his troubles,
  He at length had become so tedious to men and to maidens,
  Tedious even to me, that at length I bethought me, and sent him
  Unto the town of Adayes to trade for mules with the Spaniards.

Evangeline
Henry Wadsworth Longellow
At Project Gutenberg

I have been known to get like that myself - dark, brooding, lost in my own self-pity rather than taking positive action and steps that might lead me to new things or help me find things that I've lost.  Instead, as is usual, the initiative is up to Evangeline, and she follows Gabriel, finding where he has been but always missing him by a few days.  Her travels take her to the Ozarks, up to Michigan, and finally, as an old, sorrow-filled woman, to a convent in Philadelphia where as a Sister of Mercy tending to the sick and lame, she finds Gabriel in a bed breathing his last.

  As in the days of her youth, Evangeline rose in his vision.
  Tears came into his eyes; and as slowly he lifted his eyelids,
  Vanished the vision away, but Evangeline knelt by his bedside.
  Vainly he strove to whisper her name, for the accents unuttered
  Died on his lips, and their motion revealed what his tongue would have spoken.
  Vainly he strove to rise; and Evangeline, kneeling beside him,
  Kissed his dying lips, and laid his head on her bosom.
  Sweet was the light of his eyes; but it suddenly sank into darkness,
  As when a lamp is blown out by a gust of wind at a casement.

Evangeline
Henry Wadsworth Longfellow
At Project Gutenberg

The poem is well worth a read and does not run on for hundreds of hundreds of pages, like the Iliad, Odyssey or any of the other epic poems you might have been forced to read sometime in your schooling.

Unfortunately, in my own travels I passed near to St. Martinville but never got to the town.  I would have liked to have seen the statue that LHM refers to - the one representing the supposed real-life Emmeline Labiche, whose story inspired Longfellow.  Scholars now think that Emmeline also was fictional.  The statue also symbolizes Evangeline herself.  The model for the statue was Dolores Del Rio, the first true Latin American movie star with an international following.  After portraying Evangeline, Del Rio modeled for the statue as a thank you to the town of St. Martinville and the residents there.

There you have it, Littourati.  For a piece of American history that is immortalized in poem, visit St. Martinville.  In the surrounding swamps and bayous, you too can imagine a beautiful woman, lost, looking for her true love, still convinced that she will find him and make a life with him.  Around you, the bayous move slowly, languidly, unconcerned about the affairs of men and women.  Time stands still - then a pirogue may appear with a Cajun hunter and glide slowly and silently by before disappearing into the cypress.  At this moment, you might feel Evangeline's loneliness, and the isolation of the Cajuns down at what seems like the end of the world.

If you want to know about St. Martinville or Evangeline

Evangeline: A Tale of Acadie at Project Gutenberg
Evangeline:  YouTube video of a song by Marie-Jo Thério
City of St. Martinville
Wikipedia: St. Martinville

Next up: New Iberia, Louisiana